Moses the Black
Saint Moses the Abyssinian
Icon of St. Moses
|Monk, Priest and Monastic Father|
Eastern Orthodox Church
Roman Catholic Church
Eastern Catholic Churches
|Major shrine||Paromeos Monastery, Scetes, Egypt|
|Feast||August 28 (Chalcedonian)
July 1 - Paoni 24 (Oriental)
Saint Moses the Abyssinian (330–405), (also known as Abba Moses the Robber, and the Strong) was reportedly an ascetic monk and priest in Egypt in the fourth century AD, and a notable Desert Father. According to stories about him, he converted from a life of crime to one of asceticism. He is mentioned in Sozomen's Ecclesiastical History, written about 70 years after Moses's reported death.
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Early life [ edit ]
Moses was a servant of a government official in Egypt who dismissed him for theft and suspected murder. A large, imposing figure, he became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence.
Conversion to Christianity [ edit ]
On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Wadi El Natrun, then called Scetes, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life, became a Christian, was baptized and joined the monastic community at Scetes.
Monastic life [ edit ]
Moses had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he did not think it is Christian to hurt the robbers and asked what he should do with them. The robbers themselves repented and joined the community as brothers afterwards. Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, Saint Isidore, abbot of the monastery, took Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."
Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.
When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.
Death [ edit ]
At about age 75, about the year 405 AD, word came that a group of Berbers planned to attack the monastery. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. Citing that a violent death was the appropriate death for a former robber -- "all who take the sword will perish by the sword"—he opted to remain behind. He was joined by seven others, and they were together martyred by the bandits on 24 Paoni (July 1).
A different story of Abba (Father) Moses' death is related in The Paradise of the Holy Fathers:
31. Abba Poemen said: Abba Moses asked Abba Zechariah a question when he was about to die, and said unto him, "Father, is it good that we should hold our peace?" And Zechariah said unto him, "Yea, my son, hold thy peace." And at the time of his death, whilst Abba Isidore was sitting with him, Abba Moses looked up to heaven, and said, "Rejoice and be glad, O my son Zechariah, for the gates of heaven have been opened."
Legacy [ edit ]
Moses was highly praised by his contemporaries. In his 5th century AD Ecclesiastical History, written about 70 years after Moses's death, Hermias Sozomen sums up Moses's legacy as follows:
So sudden a conversion from vice to virtue was never before witnessed, nor such rapid attainments in monastical philosophy. Hence God rendered him an object of dread to the demons and he was ordained presbyter over the monks at Scetis. After a life spent in this manner, he died at the age of seventy-five, leaving behind him numerous eminent disciples.— Sozomen, in his Ecclesiastical History, Book VI, Chapter XXIX
See also [ edit ]
- Paromeos Monastery
- Coptic Orthodox Church of Alexandria
- Coptic Catholic Church
- Monastery of Saint Moses the Abyssinian
References [ edit ]
- "Venerable Moses the Black of Scete", Orthodox Church in America
- "History of St. Moses the Black Priory". Stmosestheblackpriory.org. Retrieved 2014-02-14.
- "Moses The Black", Again Magazine, pp. 28-30, June 1994
- Ward, B. (1984). The Sayings of the Desert Fathers: The Alphabetical Collection (revised ed.). Liturgical Press: Collegeville, MN.
- The Paradise Or Garden of the Holy Fathers: Being Histories of the ... - Saint Athanasius (Patriarch of Alexandria) - Google Boeken. Books.google.com. Retrieved 2014-02-14.
- Sozomen, Hermias (2018). The Ecclesiastical History of Sozomen. Merchantville, New Jersey: Evolution Publishing. ISBN 978-1-935228-15-8.
- "St. Moses the Black A Patron Saint of Non-Violence By Pieter Dykhorst « In Communion". Incommunion.org. 2011-12-07. Retrieved 2014-02-14.
Primary Sources [ edit ]
- Palladius (1918). The Lausiac History. London: The Macmillan Company.
- Sozomen, Hermias (2018). The Ecclesiastical History of Sozomen. Merchantville, NJ: Evolution Publishing. ISBN 978-1-935228-15-8.